Book Recommendations

Since the publication of American Power and the New Mandarins almost forty years ago, Noam Chomsky has never hesitated to speak the truth to power. This book, published in 2006, is in my opinion one of his best:

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From the back cover:

The United States has repeatedly asserted its right to intervene militarily against “failed states” around the globe. In this much-anticipated follow-up to his international bestseller Hegemony or Survival, Noam Chomsky turns the tables, showing how the United States itself shares features with other failed states—suffering from a severe “democratic deficit,” eschewing domestic and international law, and adopting policies that increasingly endanger its own citizens and the world. Exploring the latest developments in U.S. foreign and domestic policy, Chomsky reveals Washington’s plans to further militarize the planet, greatly increasing the risks of nuclear war. He also assesses the dangerous consequences of the occupation of Iraq; documents Washington’s self-exemption from international norms, including the Geneva conventions and the Kyoto Protocol; and examines how the U.S. electoral system is designed to eliminate genuine political alternatives, impeding any meaningful democracy.

Forceful, lucid, and meticulously documented, Failed States offers a comprehensive analysis of a global superpower that has long claimed the right to reshape other nations while its own democratic institutions are in severe crisis. Systematically dismantling the United States’ pretense of being the world’s arbiter of democracy, Failed States is Chomsky’s most focused—and urgent—critique to date.


 
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Cover of the first, 1895 edition of The King in Yellow

Song of my soul, my voice is dead;
Die thou, unsung, as tears unshed
Shall dry and die in
Lost Carcosa.


The King in Yellow is a collection of short stories written by Robert W. Chambers and published in 1895. The stories could be categorized as early horror fiction or Victorian Gothic fiction, but the work also touches on mythology, fantasy, mystery, science fiction and romance. The first four stories in the collection involve a fictional two-act play of the same title.

Stories

The first four stories are loosely connected by three main devices:

* A play in book form entitled The King in Yellow
* A mysterious and malevolent supernatural entity known as The King in Yellow
* An eerie symbol called The Yellow Sign

The color yellow signifies the decadent and aesthetic attitudes that were fashionable at the turn of the 20th century, typified by such publications as The Yellow Book, a literary journal associated with Oscar Wilde and Aubrey Beardsley. It has also been suggested that the color yellow represents quarantine — an allusion to decay, disease, and specifically mental illness. For instance, the famous short story "The Yellow Wallpaper", involving a bedridden woman's descent into madness, was published shortly before Chambers' book.

These stories are macabre in tone, centering on characters that are often artists or decadents. The first story "The Repairer of Reputations", is set in an imagined future 1920s America, whose history, being at odds with the knowledge of the reader, adds to the effect of its unreliable narrator. The next three are set in Paris at the same time.

The other stories in the book do not follow the macabre theme of the first four, and most are written in the romantic fiction style common to Chambers' later work. Some are linked to the preceding stories by their Parisien setting and artistic protagonists.

List of stories

The stories present in the book are:

* The Repairer of Reputations
* The Mask
* In the Court of the Dragon
* The Yellow Sign
* The Demoiselle d'Ys
* The Prophets' Paradise
* The Street of the Four Winds
* The Street of the First Shell
* The Street of Our Lady of the Fields
* Rue Barrée

The Play The King in Yellow

The fictional play The King in Yellow has two acts, and at least three characters: Cassilda, Camilla, and the King in Yellow. Chambers' story collection excerpts sections from the play to introduce the book as a whole, or individual stories. For example, "Cassilda's Song" comes from Act I, Scene 2 of the play:

Along the shore the cloud waves break,
The twin suns sink beneath the lake,
The shadows lengthen

In Carcosa.

Strange is the night where black stars rise,
And strange moons circle through the skies
But stranger still is

Lost Carcosa.

Songs that the Hyades shall sing,
Where flap the tatters of the King,
Must die unheard in

Dim Carcosa.

Song of my soul, my voice is dead;
Die thou, unsung, as tears unshed
Shall dry and die in

Lost Carcosa.

The short story "The Mask" is introduced by an excerpt from Act I, Scene 2d:

Camilla: You, sir, should unmask.
Stranger: Indeed?
Cassilda: Indeed, it's time. We have all laid aside disguise but you.
Stranger: I wear no mask.
Camilla: (Terrified, aside to Cassilda.) No mask? No mask!

All of the excerpts come from Act I. The stories describe Act I as quite ordinary, but reading Act II drives the reader mad with the "irresistible" revealed truths. “The very banality and innocence of the first act only allowed the blow to fall afterward with more awful effect.” Even seeing of the first page of the second act is enough to draw the reader in: “If I had not caught a glimpse of the opening words in the second act I should never have finished it [...]” (“The Repairer of Reputations”).

Chambers usually gives only scattered hints of the contents of the full play, as in this extract from "The Repairer of Reputations":

He mentioned the establishment of the Dynasty in Carcosa, the lakes which connected Hastur, Aldebaran and the mystery of the Hyades. He spoke of Cassilda and Camilla, and sounded the cloudy depths of Demhe, and the Lake of Hali. "The scolloped tatters of the King in Yellow must hide Yhtill forever," he muttered, but I do not believe Vance heard him. Then by degrees he led Vance along the ramifications of the Imperial family, to Uoht and Thale, from Naotalba and Phantom of Truth, to Aldones, and then tossing aside his manuscript and notes, he began the wonderful story of the Last King.

A similar passage occurs in "The Yellow Sign", in which two protagonists have read The King in Yellow:

Night fell and the hours dragged on, but still we murmured to each other of the King and the Pallid Mask, and midnight sounded from the misty spires in the fog-wrapped city. We spoke of Hastur and of Cassilda, while outside the fog rolled against the blank window-panes as the cloud waves roll and break on the shores of Hali.

Influences

Chambers borrowed the names Carcosa, Hali and Hastur from Ambrose Bierce, specifically his short stories “An Inhabitant of Carcosa” and “Haita the Shepherd”. There is no strong indication that Chambers was influenced beyond liking the names. For example, Hastur is a god of shepherds in “Haita the Shepherd”, but is implicitly a location in “The Repairer of Reputations”, listed alongside the Hyades and Aldebaran.

Possible influences may include Edgar Allan Poe's "The Masque of the Red Death". Its synopsis reminds of Chamber's fictional play: a masquerade is held by decadent members of the aristocracy. They isolate themselves from the outside world where the Red Death, a plague, reigns supreme. At the end of the masquerade, a stranger appears, wearing a bloodied shroud and a mask figuring a Red Death victim. When the shocked dancers try to unmask him, they find nothing but an empty shroud and a Mask; then they die from the plague, one by one. In both stories, colors have an ominous importance and the strangers are both portents of death and destruction.

Other texts, especially from the symbolist writers, may have influenced Chambers as well: "Le Roi au masque d'or" (The king in the gold mask), a short story written by Marcel Schwob, a French novelist and a friend of Oscar Wilde was published in 1893 while Chambers was still studying in Paris. In this story, a king rules a city where all inhabitants are masked. One day a strange blind beggar come into his palace. After meeting with the beggar, the king, believing he's afflicted by leprosy, feels compelled to remove his mask; he then tears his own eyes out and leave his city. A beggar now, the former king heads toward the faraway "city of the wretched" but dies before the end of his journey.

It is also possible that the (in)famous play Salome by Oscar Wilde published in 1893, may have been another symbolist source of inspiration for the King in Yellow. As the fictional play, it has been originally written in French before being translated, then banned in Britain because of its scandalous reputation. Wilde's play, in one act, involves a queen, a princess, a king and an ominous prophet clad in camel's hair dress, Iokanaan, whose appearance may bring untold and terrible events. The ominous language used, the drama, the feeling of unease and expectation evokes Chamber's play; on page 1 of the play, the moon is described as a "little princess who wears a yellow veil"; on pages 3 and 9, the young Syrian says: "How pale the princess is! Never have I seen her so pale." On page 16, the young Syrian is named by Salome: his name is Narraboth and he beseeches Salome to avoid looking at Iokannan and, finally, commits suicide. It must be added that Marcel Schwob corrected the original french version of Salomé on behalf of Oscar Wilde.

Cthulhu Mythos

H.P. Lovecraft read The King in Yellow in early 1927 and included passing references to various things and places from the book — such as the Lake of Hali and the Yellow Sign — in “The Whisperer in Darkness” (1931), one of his seminal Cthulhu Mythos stories. Lovecraft borrowed Chambers' method of only vaguely referring to supernatural events, entities, and places, thereby allowing his readers to imagine the horror for themselves.

In the story, Lovecraft linked the Yellow Sign to Hastur, but from his brief (and only) mention it is not clear as to what Lovecraft meant Hastur to be. August Derleth developed Hastur into a Great Old One in his controversial reworking of Lovecraft's universe, elaborating on this connection in his own mythos stories. In the writings of Derleth and a few other latter-day Cthulhu Mythos authors, the King in Yellow is an avatar of Hastur, so named because of his appearance as a thin, floating man covered in tattered yellow robes.

In the Call of Cthulhu roleplaying game published by Chaosium, the King In Yellow is an avatar of Hastur who uses his eponymous play to spread insanity among humans. He is described as a hunched figure clad in tattered, yellow rags, who wears a smooth and featureless "Pallid Mask." Removing the mask is a sanity-shattering experience; the King's face is described as "inhuman eyes in a suppurating sea of stubby maggot-like mouths; liquescent flesh, tumorous and gelid, floating and reforming."

Although none of the characters in Chambers' book describe the plot of the play, Kevin Ross fabricated a plot for the play within the Call of Cthulhu mythos. According to Ross' version, the play is set within the fantastical alien city, Yhtill, adjacent to Aldebaran. The plot centers on the members of the city's royal family and their struggle for the throne. Their normal lives are disturbed when they hear of a mysterious stranger who is carried to the city by winged demons (assumed to be byakhee), who openly wears the Yellow Sign and an eerie "Pallid Mask." At the same time, everyone begins seeing a mirage of a city on the other side of the Lake of Hali. The city's upper towers are hidden behind one of the planet's two moons.

The royal family question the stranger, who calls himself the Phantom of Truth, but he only gives cryptic answers and claims to be an emissary of the terrible mythical being known as the King in Yellow, or Last King. At a masked ball honoring the royal family, the Phantom of Truth reveals that his "Pallid Mask" is not a mask, but his true face. Outraged, the queen and high priest torture him to death, but learn nothing in the process. As the Phantom of Truth dies, the King in Yellow arrives from across the Lake of Hali, driving most of the population insane as the mirage-city across the lake vanishes. The King in Yellow informs the royal family that Yhtill has now become the city of Carcosa, under the rule of the King in Yellow. The play ends with the royal family awaiting their imminent doom.

Other appearances

Literature

* Some writers have attempted to write a full text for the fictional The King in Yellow[9], including James Blish ("More Light" [1970]), Lin Carter ("Tatters of the King" [written 1986]), and Thom Ryng [2000].[10]
* Karl Edward Wagner used it as a motif in his novella The River of Night's Dreaming.
* Lawrence Watt-Evans adopted the name for the immortal high priest of Death in a series of novels: The Lure of the Basilisk, The Seven Altars of Dusarra, The Sword of Bheleu, and The Book of Silence, collectively known as The Lords of Dûs.
* "The King in Yellow" is the name of a 1945 short story by Raymond Chandler. It is a crime story, in which the narrator has apparently read Chambers' book, and uses the phrase to describe one of the other characters.
* In Robert A. Heinlein's The Number of the Beast, Zeb Carter mentions the King in Yellow's "world" as one to be avoided.
* Brian Keene's short story "The King", in: Yellow, recounts the story of a modern-day couple who attend a performance of the play. It was first published in Fear of Gravity, and was reprinted in A Walk on the Darkside and The Mammoth Book of Best New Horror 16.
* The King in Yellow makes an appearance in the final volume of Grant Morrison's magnum opus, The Invisibles
* Marion Zimmer Bradley's Darkover novels contain references to Aldones, Camilla, Cassilda, Carcosa, the cloud Lake of Hali, Naotalba and Hastur. Though Hali is a city by a lake, the characters and places do not otherwise resemble Chambers' characters.
* Paul Edwin Zimmer's Dark Border series used a number of the names that feature in The King in Yellow: Hastur, Hali, Carcosa.
* Robert Silverberg used the exchange between Camilla, Cassilda and the Stranger as the epigraph to his 1967 novel Thorns.
* The author Stephen King, in his novel, Thinner (written under the pen-name Richard Bachman), includes a reference to the 'King in Yellow' as a "head shop" from which the protagonist's daughter buys an item.

Film and TV

* In 2001, director Aaron Vanek and writer John Tynes adapted much of the book's content into a film titled The Yellow Sign.[1]
* John Carpenter's Masters of Horror episode Cigarette Burns follows Chamber's basic plot device about obscure media (in this case, a lost film) the viewing of which causes violent insanity.

Music

* The song "E.T.I. (Extra-Terrestrial Intelligence)" by Blue Öyster Cult contains the phrase "King in yellow, Queen in red" in its second verse.
* British black metal band Anaal Nathrakh have a song called The Yellow King on their 2006 album Eschaton, as well as a quotation from the book in the liner notes.
* Dutch extreme metal band Ancient Rites have a song Dim Carcosa on the album of the same name whose lyrics are very directly based on "Cassilda's song" from The King in Yellow

Other

* Dungeon Magazine Issue 134 featured an adventure for 9th level characters by Matthew Hope called "And Madness Followed" which featured a bard who performed the play in increasingly larger communities, warping the populace into Far Realm horrors at each.
* "The King in Yellow" is the title of an expansion to the Lovecraft-themed Arkham Horror adventure board game, involving a troupe of actors who intend to perform the eponymous play. The King himself does not appear, but if the play is performed to its conclusion it drives the entire population of Arkham insane.
* "Tatters of the King" is a Chaosium produced Call of Cthulhu Campaign which features Hastur prominently.

* The King in Yellow by Robert W. Chambers - Project Gutenberg
* Miskatonic University Press - The King in Yellow by Robert W. Chambers
* http://www.sff.net/people/DoyleMacdonald/l_kiy.htm
* "The King in Yellow": An Introduction
* Have You Seen The Yellow Sign? - The Yellow Site
* Weirdass Comics
 
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The color yellow signifies the decadent and aesthetic attitudes that were fashionable at the turn of the 19th century, typified by such publications as The Yellow Book[1], a literary journal associated with Oscar Wilde and Aubrey Beardsley.
A fine book, indeed. But beware of the hazards of Wikipedia and other online resources. The intended century is the 20th.

Living in the past,
Phil
 
A fine book, indeed. But beware of the hazards of Wikipedia and other online resources. The intended century is the 20th.

Living in the past,
Phil

thank's phil, i copied that before checking...i mostly refer to wikipedia and similar sources for books, cos i don't want to sound too biased and give other readers an objective outlook on the presented material...
 
Shelley famously wrote that “poets are the unacknowledged legislators of the world.” If ever there was a poet who was also a legislator of the world, it was the Martinican surrealist-politician Aimé Césaire. According to André Breton, Césaire’s long poem Notebook of a Return to the Native Land (1939; repr. 1947) was “nothing less than the greatest lyrical monument of our times”:

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Aimé Césaire died on April 17 of this year at the age of 94. That, to me, seems too young; he still had enough staunch brilliance in him to last for the better part of another hundred years.

http://www.guardian.co.uk/world/2008/apr/21/3
 
C.A. Smith again... and there was already a thread on it, started by Tobias a year ago... but I can not refrain from recommending the three volumes set of The Complete Poetry and Translations of Clark Ashton Smith, edited by S. T. Joshi and David E. Schultz, published by Hippocampus Press.


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Preface [from Ebony and Crystal]

by George Sterling

Who of us care to be present at the accouchment of the immortal? I believe that we so attend who are first to take this book in our hands. A bold assertion, truly, and one demonstrable only in years remote from these; and — dust wages no war with dust. But it is one of those things that I should most “like to come back and see”.

Because he has lent himself the more innocently to the whispers of his subconscious daemon, and because he has set those murmurs to purer and harder crystal than we others, by so much the longer will the poems of Clark Ashton Smith endure. Here indeed is loot against the forays of moth and rust. Here we shall find none or little of the sentimental fat with which so much of our literature is larded. Rather shall one in Imagination’s “mystic mid-region,” see elfin rubies burn at his feet, witch-fires glow in the nearer cypresses, and feel upon his brow a wind from the unknown. The brave hunters of fly-specks on Art’s cathedral windows will find little here for their trouble, and both the stupid and the over-sophisticated would best stare owlishly and pass by: here are neither kindergartens nor skyscrapers. But let him who is worthy by reason of his clear eye and unjaded heart wander across these borders of beauty and mystery and be glad.

San Francisco, Oct 28th, 1922.


 
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If the price allows, this one is pretty good: Deleuze And the Unconscious (Continuum Studies in Continental Philosophy) by Christian Kerslake.

Table of Contents:
Acknowledgements
Abbreviations
Introduction
The Pathologies of Time: The Unconscious
Before Freud
Bergson and Duration
Duration and Intensity
The Past
The Actual and the Virtual
Paramnesia and the Transcendental
Synthesis of Memory
Neurosis and the Unconscious
Repetition and Eternal Return
Leibniz, Locke and the Theatre of the Unconscious
Personal Identity and the Metempsychotic Unconscious
The Wasp's Sympathy for the Caterpillar:
The Somnambulist Theory of Instinct
Bergson and the Theory of Instinct
The Somnambulist Theory of the Unconscious
The Wasp's Sympathy for the Caterpillar
Ruyer's Defence of Bergson's Theory of Instinct
Instinctual Consciousness
How to Love the Marvellous
Deleuze and the Jungian Unconscious
Jung, Psychosis and the Transformation of Libido
Neurosis and Psychosis
Jung on the Unconscious
Jung's Theory of Instinct
Biological Models of Archetypes
Instincts and the Imagination
Kant, Jung and Sub-Representative Intuition
Kant, Jung and Super-Representative Ideas
Birth, Death and Sexual Difference
The World as Symbol: Kant, Jung and Deleuze
Jung on Symbolism
Kant's Theory of Symbolism
Schema and Symbol
Symbolism and Esoteric Mathesis
The Sexual Act of the Divine Hermaphrodite
Jung, Leibniz and the Differential Unconscious
Synchronicity: Acausal Synthesis
Schopenhauer and the Lines of Fate
Synchronicity, Immanence and Possible Worlds
Leibnizianism after the Speculative Death of God
Synchronicity and Repetition in Jung and Freud
The Occult Unconscious: Sympathy and the Sorcerer
Sorcery and the Difference between Human and Animal
Becoming-Animal
Sorcery of Capitalism
Vampires, Intoxication and
Night-Consciousness
The Somniacal Imagination
Notes on Sources
 
also a brilliant recommendation (now that it comes to my mind):

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In this provocative book, Slavoj Zizek takes a look at the question of human agency in a postmodern world. From the sinking of the Titanic to Hitchcock’s Rear Window, from the operas of Wagner to science fiction, from Alien to the Jewish joke, Zizek’s acute analyses explore the ideological fantasies of wholeness and exclusion that make up human society.

Linking key psychoanalytical and philosophical concepts to social phenomena such as totalitarianism and racism, the book explores the political significance of these fantasies of control. In doing so, The Sublime Object of Ideology represents a powerful contribution to a psychoanalytical theory of ideology, as well as offering persuasive interpretations of a number of contemporary cultural formations.

“A brilliant book ... If Zizek is out of touch with contemporary philosophy, I am the bishop of Ulan Bator.... Pedegogic clarity and a gift for entertainment are two of the many excellences.” — Radical Philosophy

Slavoj Zizek is a Slovenian philosopher and cultural critic. He is a professor at the European Graduate School, International Director of the Birkbeck Institute for the Humanities, Birkbeck College, University of London, and a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. His other books from Verso include Mapping Ideology, For They Know Not What They Do, The Indivisible Remainder. Essays on Schelling and Related Matters, The Ticklish Subject: The Absent Centre of Political Ontology, and The Fragile Absolute: Or, Why Is the Christian Legacy Is Worth Fighting For?
 
Excellent post on The King in Yellow, Tobias. I would like to mention a book that Phil and Jimmy brought to my attention years ago: The Hastur Cycle edited by Robert M. Price. It was published by Chaosium Books in 1993. It is for all of you King in Yellow junkies, like me. It brings together the core stories of the mythos. Here is the Contents page:

Introduction (by Robert M. Price)
Haita the Shepherd (by Ambrose Bierce)
An Inhabitant of Carcosa (by Ambrose Bierce)
The Repairer of Reputations (by Robert W. Chambers)
The Yellow Sign (by Robert W. Chambers)
The River of Night's Dreaming (by Karl Edward Wagner)
More Light (by James Blish)
The Novel of the Black Seal (by Arthur Machen)
The Whisperer in Darkness (by H.P. Lovecraft)
Docments in the Case of Elizabeth Akeley (by Richard A. Lupoff)
The Mine of Yuggoth (by Ramsey Campbell)
Planetfall on Yuggoth (by James Wade)
The Return of Hastur (by August Derleth)
Tatters of the King (by Lin Carter)
 
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"For a long time I was scared to read Motorman. It had come recommended to me in such hushed tones that it sounded disruptively incendiary and illegal. Not only would the reader of this crazed novel burn to ashes, apparently, but he might be posthumously imprisoned for reading the book—a jar of cinder resting in a jail cell. Books were not often spoken of so potently to me, as contraband, as narcotic, as ordnance. There was the whispered promise that my mind would be blown after reading Motorman. There was the assurance that once I read it I would drool with awe, writerly awe, the awe of watching a madman master at work, David Ohle, awesomely carving deep, black holes into the edifice of the English language."

— Ben Marcus
http://www.amazon.com/Motorman-David-Ohle/dp/0970942826
 
Matt Cardin 'Divinations of the Deep'

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Matt Cardin's horror stories are the real thing. "

-- Thomas Ligotti

"Each piece [in Divinations of the Deep] has its own depth and unwavering regard to the theme. The settings are universally dark, murky, and decadent, putting you in mind of Poe especially, but also some of the more depressed turn-of-the-(20th)Century writers. In each of these stories, the author personalizes the apocalyptic question of ultimate power and order. It is a fascinating approach. Cardin's writing style has a romantic (era) flavor to it with updated sensibilities. This mixture gives the sound of the sentences a literary quality that is pleasant but not so challenging as to be distracting. It is a nice little collection I freely recommend, and it is a good introduction to Matt Cardin's work."
-- Review of Divinations of the Deep in Cemetery Dance

"Like Lovecraft and Ligotti, Cardin excels in creating a truly terrifying atmosphere of dread and decay by revealing what may lurk just beyond our view of reality. Few people succeed in this, but Matt does it with aplomb. His prose is intelligent and poetic, his execution, effortless. I believe this collection will become a classic of weird fiction."
-- Review of Divinations of the Deep at FEO AMANTE'S HORROR, THRILLER, MYSTERY, AND SUSPENSE WEBSITE

"Matt Cardin, like most of us, was floored by Lovecraft as a youngster and made an intensive study of his work. It shows -- not through imitation, not by lifting a few names or symbols, but by his thorough appreciation of what cosmic horror is all about. As the product of an evangelical upbringing who has made a serious study of religion, including several years of postgraduate work, and who has been involved in various Christian settings throughout his life, he knows that the Bible staked out the territory long before Lovecraft came on the scene. You might even say that he saw where Lovecraft went off the tracks by dismissing the power of the pre-existing symbols. In these masterly tales, he has steered the train back onto the mainline of Western religion. I don't want to suggest that these stories are devout or uplifting, or that they follow the Christian party-line. Far from it. The reputed consolations of faith are notably absent from Matt's bleak universe. He comes by his credentials as a horror writer honestly: not by reading Stephen King with a felt marker in hand and one eye on the cash-register, but by suffering through a dark night of the soul that very nearly undid him. He merely writes what he knows."
-- From a review essay on Divinations of the Deep by Brian McNaughton, winner of the 1998 World Fantasy Award

"I must confess that I don't read much fiction on the Web. But I made an exception for Matt Cardin, because I have been impressed -- sometimes even dazzled -- by his posts exploring the philosophical underpinnings of Lovecraft's work. And his story 'Teeth,' posted at Thomas Ligotti Online, demonstrates that he can not only talk the cosmic horror talk, he can walk the cosmic horror walk. This is a first-rate Mythos story. I know, I know, that's almost a contradiction in terms, but this one can't be summed up like so many of them as, 'Shoggoths! RUN! AIIEEEE!!!!' Mr. Cardin goes back to the roots of cosmic horror for his inspiration and manages to coax a brand new shoot from the overworked soil. I recommend 'Teeth' highly. And I can't wait to see more of Mr. Cardin's work, no matter whether he posts it on the Web or puts it in a book."

-- Review of "Teeth" by Brian McNaughton at alt.horror.cthulhu

"Matt Cardin's horror stories are the real thing: works that are committed to expressing what is irremediably strange and terrible in human existence. They are examples of what compels true seekers of horror to page through miles of magazines, collections, and anthologies in search of a few, or even a single story that speaks to the darkness within us all."

-- Thomas Ligotti
 
John Coulthart: The Haunter of the Dark: And Other Grotesque Visions

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Two modern graphic arts vision arias interpret Lovecraft’s stories as graphic novels -- and a Kaballah! Includes: * illustrations for The Haunter of the Dark and The Call of Cthulhu * thirty pages of previously unseen drawings and paintings * selections from the controversial Lord Horror series Hard Core Horror and Reverbstorm, which have been evolving Lovecraftian imagery in bold new directions * Material specially created for this volume includes illustrations for The Great Old Ones, * Also new, a kabbalah of Lovecraft’s gods with accompanying evocations by Alan Moore, . Moore also provides an introduction and there are cover endorsements from comics legends Neil Gaiman and Burne Hogarth

Contents

Introduction by Alan Moore

• The Haunter of the Dark

• The Call of Cthulhu

• The Dunwich Horror

• The Great Old Ones: Evocations by Alan Moore

• Lord Horror

A terrific book! The strange old man from Providence would have been proud of it. -- Neil Gaiman

I have not seen in many a long series of months or years the kind of continued dedication to the punctilious and meticulous pen and ink work put on board by John Coulthart. -- Burne Hogarth

At its far edge, horror shades into beauty, and it is far beyond that edge that Coulthart takes us, into terrible magnificence. -- Alan Moore, from the book’s introduction

About the Author
H P Lovecraft (1890-1937) is the most influential horror writer of the 20th century. His stories of occult and cosmic terror have drawn praise from William S. Burroughs, Angela Carter and Jorge Luis Borges and continue to inspire new generations of writers and artists. A critically-acclaimed new critical biography of Lovecraft is x

John Coulthart is one of H. P. Lovecraft’s major visual interpreters. As an artist for David Britron’s Lord Horror series, his work has been described as shocking... harmful, harrowing and brilliant and has been banned on the grounds of obscenity by British law courts. He has also worked for DC Comics and is known for striking metal CD cover art and fantasy book covers. He lives in Manchester, England.

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Marguerite Yourcenar (1903-1987) was one of the finest cultural critics of the twentieth century. In 1980, she became the first woman ever elected to the Académie Française. I recommend her to those of you who would appreciate, as I do, the pessimism that inflects her work.

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The following is an excerpt from a review, published by John Gross in the New York Times on December 27, 1984, of Yourcenar’s The Dark Brain of Piranesi and Other Essays (translated from the French by Richard Howard in collaboration with the author):

Marguerite Yourcenar is best known in the English-speaking world as a novelist, above all as the author of Memoirs of Hadrian. The seven essays gathered in The Dark Brain of Piranesi make it clear that she is also an outstanding critic. They are forceful, deeply pondered, the record of a full imaginative response. But to stress their creative quality does not imply that they are capricious or loosely impressionistic. On the contrary, they proceed point by point, with notable lucidity; most of them could serve as introductions to the works they discuss.

At least one of them, the essay on the Greek poet Constantine Cavafy, was explicitly designed as such an introduction. Originally written as a preface to Yourcenar’s volume of translations from Cavafy, it sorts out his themes and divides his work into a number of readily grasped categories. But it does so with a compelling eloquence, and with wit, too. . . .

In order to bring a writer’s qualities into sharper focus, she quite often resorts to an analogy with the visual arts. One Cavafy poem suggests an Ingres drawing, another a Mantegna, just as elsewhere the “cold perspicacity” of the Roman historian Suetonius calls to mind the realism of Holbein. In lesser hands, this kind of comparison could easily degenerate into a trick. But here, the parallels come naturally, with the same sureness of touch that she reveals in her discussion of Piranesi, where she moves into reverse and uses works of literature to illumine art – invoking Voltaire and Swift, borrowing her title from Victor Hugo, showing what Coleridge and De Quincey made of the Italian artist’s work and what they distorted for their own Romantic purposes.

“The Dark Brain of Piranesi” is an essay that matches the somber poetry of its subject. It is equally persuasive whether it is defining the dreamlike qualities of Piranesi’s prison drawings or relating them to his engravings of the antiquities of Rome (one series dominated by the concept of Space, the other by that of Time), and it includes some memorable observations on his visual effects - how he succeeds in convincing us, for instance, that the cavernous prison hall in which we find ourselves “is hermetically sealed, even on the face of the cube we never see because it is behind us.”

But Yourcenar also appraises the significance of the prison universe in human terms. If God’s writ no longer runs, who has consigned the tiny phantoms Piranesi portrays to the “limited yet infinite world” of his drawings, his secular Inferno? “We cannot help thinking of our theories, our systems, our magnificent and futile mental constructions in whose corners some victim can always be found crouching.”

The subjects of the other essays in the book range from the lives of the later Roman emperors, as chronicled by the shadowy authors of the “Historia Augusta,” to the novels of Thomas Mann. Mann is placed in a double tradition, part hermetic and part humanistic, to which many modern German writers have belonged, but he is admired for being closer to Goethe than his mystically inclined contemporaries, nearer the humanistic end of the spectrum.

Yourcenar finds less to esteem in the “Historia Augusta.” The men who compiled the greater part of it (somewhere between the middle of the second century and the end of the fourth century) are dismissed as hacks – not suprisingly, the biography of Hadrian is singled out for particular complaint. And yet the book fascinates her. A “dreadful odor of humanity” rises from its pages, and she extracts an ominous lesson for our own time from its account of Rome’s decline.

A similar vein of pessimism runs through her conversations with the French literary critic Matthieu Galey, which took place over a number of years at her home on Mount Desert Island, off the coast of Maine, and which have now been translated under the title “With Open Eyes.” Sometimes you feel that the gloom is overdone, or too facile, but no doubt she would retort that such a reaction is complacent.
 
Some very interesting recommendations here. It's heartening to see that there are people out there who are willing to go far off the beaten track with their reading.

My own most recent discovery is Carson McCullers. I'm not sure how she fits in with the kind of titles listed (although they are quite various), but there is at the very least a touch of 'Southern gothic' to her work, especially the novella, The Ballad of the Sad Cafe, which I found coming back to me in a haunting way after reading, as if containing echoes that are only to be properly felt some time after the book has been put down.

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Excellent post on The King in Yellow, Tobias. I would like to mention a book that Phil and Jimmy brought to my attention years ago: The Hastur Cycle edited by Robert M. Price. It was published by Chaosium Books in 1993. It is for all of you King in Yellow junkies, like me. It brings together the core stories of the mythos. Here is the Contents page:

Introduction (by Robert M. Price)
Haita the Shepherd (by Ambrose Bierce)
An Inhabitant of Carcosa (by Ambrose Bierce)
The Repairer of Reputations (by Robert W. Chambers)
The Yellow Sign (by Robert W. Chambers)
The River of Night's Dreaming (by Karl Edward Wagner)
More Light (by James Blish)
The Novel of the Black Seal (by Arthur Machen)
The Whisperer in Darkness (by H.P. Lovecraft)
Docments in the Case of Elizabeth Akeley (by Richard A. Lupoff)
The Mine of Yuggoth (by Ramsey Campbell)
Planetfall on Yuggoth (by James Wade)
The Return of Hastur (by August Derleth)
Tatters of the King (by Lin Carter)

Yep yep. I can't recommend that anthology highly enough. The Blish story alone is worth the price of admission. Overall, a very well-done book. Glad ya liked it, Ben.
 
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